| 单词 | latria |
| 例句 | Hyperdulia is reserved for the Virgin alone; and latria is given to God and to each person of the Trinity. The New Gresham Encyclopedia Volume 4, Part 1: Deposition to Eberswalde 2011-04-14T02:00:57.977Z The Council of Trent ordered that the host should be worshipped with the highest adoration, that of latria, which is offered to God only. The New Gresham Encyclopedia Volume 4, Part 2: Ebert to Estremadura 2011-04-14T02:00:56.200Z Some deny, however, that exterior acts belong to religion or latria, thus: 1. On Prayer and The Contemplative Life And so in this sense the adoration of Christ's humanity is the adoration not of latria but of dulia. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Another is the confession of thanksgiving or praise, and this is an act of "latria," for its purpose is to give outward honor to God, which is the end of "latria." Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province The archbishop himself, in his description of the incident, used the word latria. In Indian Mexico (1908) In the heathen world you will find exact types of the dulia, the hyperdulia, and the latria, with which unhappily the practical theology of modern Christian Rome is burdened. Primitive Christian Worship Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary But latria belongs to religion, and latria implies a certain servitude. On Prayer and The Contemplative Life I answer that, Since latria is due to God alone, it is not due to a creature so far as we venerate a creature for its own sake. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition In like manner, since there is one reason for serving God and another for serving man, and for honoring the one or the other, latria and dulia are not the same virtue. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But an act of latria is not constituted such by the fact that it is aided in its expression by such circumstances as banners, lights, incense and so on. Our Lady Saint Mary It will be necessary to establish this by one or two instances; and first as to "latria." Primitive Christian Worship Or, The Evidence of Holy Scripture and the Church, Against the Invocation of Saints and Angels, and the Blessed Virgin Mary Hence the fact that religious veneration is paid to images of Christ in no sense means that there are various kinds of latria, nor different virtues of religion. On Prayer and The Contemplative Life Objection 1: It would seem that Christ's soul should not be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Wherefore dulia, which pays due service to a human lord, is a distinct virtue from latria, which pays due service to the lordship of God. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province There is, first of all, that supreme degree of worship which is called latria and which is the worship due to God alone. Our Lady Saint Mary The familiar distinction of latria and dulia seems to obtain everywhere; as also that between Elohim and Javeh, that is, between supernal beings in general, and the Supreme Being who is also supernal. The Faith of the Millions (2nd series) And this service is by the Greeks designated latria, which is, in consequence, properly comprised under "religion." On Prayer and The Contemplative Life Secondly on account of the things of which they were images; for they set up images to certain creatures, to whom in these images they gave the veneration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition And thus it is clear that to take a vow is properly an act of latria or religion. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province If we ask what essentially it is that differentiates latria from all other degrees of worship or honour we find that it is the element of sacrifice that it contains. Our Lady Saint Mary But Christ is worshiped with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore the worship of latria is not due to her. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition It seems, therefore, that Christ's cross should not be worshiped with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Hence neither latria nor the virtue of religion is differentiated by the fact that religious worship is paid to the images of Christ. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Therefore Christ's humanity is not to be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore it should not be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore His humanity is not to be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition On the contrary, We show the worship of latria to that in which we place our hope of salvation. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Objection 1: It would seem that a vow is not an act of latria or religion. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But the incarnate Word is adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition And in this sense the adoration of Christ's humanity is the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition For the honor of latria is due to God the Father Himself on account of His Godhead; and the honor of dulia on account of the dominion by which He rules over creatures. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But the adoration of latria is not due to the image of His Godhead, which is imprinted on the rational soul. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore the direction of the acts of any virtue to the service of God is the proper act of latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Objection 1: It would seem that Christ's image should not be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore Christ's image should not be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore Christ's image is not to be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Since, therefore, Christ is adored with the adoration of latria, it follows that His image should be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Now to show reverence to God belongs to religion or latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Wherefore in each way it is worshiped with the same adoration as Christ, viz. the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But the Son is worshiped with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But the cross is worshiped with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But the exemplar itself—namely, Christ—is to be adored with the adoration of latria; therefore also His image. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Wherefore it is evident that an oath is an act of religion or latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Consequently the worship of latria is not due to any mere rational creature for its own sake. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Consequently, by honoring the martyrs' relics we do not fall into the error of the Gentiles, who gave the worship of latria to dead men. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition So that one and the same Person of Christ is adored with latria on account of His Divinity, and with dulia on account of His perfect humanity. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore Christ's image is not to be adored with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition It seems that dulia is not a special virtue distinct from latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Thirdly, because it would be opposed to the veneration of this sacrament, if any substance were there, which could not be adored with adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Objection 1: It would seem that an oath is not an act of religion, or latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Therefore swearing is not an act of religion or latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Objection 1: It would seem that Christ's cross should not be worshiped with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Now hyperdulia is apparently a mean between latria and dulia: for it is shown towards creatures having a special affinity to God, for instance to the Blessed Virgin as being the mother of God. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Therefore swearing is not an act of religion or latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But latria, apparently, is univocally applied to idolatry and to that which belongs to the true religion. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province In this respect we owe Him reverence and the honor of latria; wherefore Ps. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Therefore Christ's cross should not be worshiped with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But latria is not divided into different species. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Others held that the outward worship of latria should be given to idols, not as though it were something good or fitting in itself, but as being in harmony with the general custom. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Now, the worship of God is properly the act of religion or latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Therefore, a vow is an act of latria or religion. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Objection 1: It would seem that the Mother of God is to be worshiped with the adoration of latria. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Objection 1: It would seem that adoration is not an act of latria or religion. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Now the honor due to God, which is known as latria, is distinct from the honor due to a creature, and known as dulia. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Consequently a special kind of service is due to Him, which is known as latria in Greek; and therefore it belongs to religion. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Therefore adoration is not an act of latria. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province |
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