| 单词 | appetitive |
| 例句 | “And it’s a temptation for any intelligent person, and especially for perfectionists such as the ancients and ourselves, to try to murder the primitive, emotive, appetitive self. But that is a mistake.” The Secret History 1992-10-16T00:00:00Z Young people, he says, are impatient, changeable, and appetitive—“and of the bodily appetites they are especially attentive to that connected with sex and have no control over it.” Words Like Loaded Pistols 2011-10-20T00:00:00Z Witty, sensuous and desiring, but shunning what Ulrich calls “appetitive” striving, the siblings represent a particularly vibrant experiment in living at a time when few such options remain. ‘The Man Without Qualities’ Acquires a New Volume 2019-12-05T05:00:00Z “From then until now, Phair insists on her right to be seen as, and takes the considerable risk to be seen as, a messy, complete, appetitive, responsible human being,” our reviewer, Stacey D’Erasmo, writes. 11 New Books We Recommend This Week 2019-12-12T05:00:00Z In a household filled with impulsive, appetitive childishness, Kimberly, who has to feed Pattie her morning cereal because both her arms are in casts, is the adult by default. ‘Kimberly Akimbo’ Review: What’s an Anagram for ‘Wonderful’? 2021-12-08T05:00:00Z Unlike so many politicians who thrust their way into the Oval Office — TheodoreRoosevelt, Lyndon B. Johnson, Bill Clinton — there seemed nothing overtly appetitive about him. Review: In ‘Destiny and Power,’ George H.W. Bush Epitomizes a Vanishing G.O.P. 2015-11-15T05:00:00Z The repetition and listing are formal but also appetitive: Just this would be enough, and also this and this. Review: In Pam Tanowitz’s ‘Song of Songs’ the Beloved Is Beauty 2022-07-03T04:00:00Z From then until now, Phair insists on her right to be seen as, and takes the considerable risk to be seen as, a messy, complete, appetitive, responsible human being. Liz Phair Still Doesn’t Care What We Think 2019-10-09T04:00:00Z Their presence remedies the original’s blinding whiteness, though if the promotional materials are any indication, not its appetitive glamour and unacknowledged privilege. ‘And Just Like That’: The Shoe Must Go On 2021-12-03T05:00:00Z “I believe there remains eternal appetitive for original, vibrant, creative theatrical storytelling.” In end of 20th Century Fox, a new era dawns for Hollywood 2019-03-19T04:00:00Z They first showed this both abolished the effects of directly stimulating cortical taste neurons on appetitive and aversive behaviors, and dramatically reduced these behaviors in response to real tastes. A Matter of Taste: Can a Sweet Tooth Be Switched Off in the Brain? 2018-05-30T04:00:00Z Daniel Sullivan’s nimble and exhilarating revival of this Lillian Hellman melodrama about an appetitive Southern family will finish its run on July 2. 10 Things to Do in NYC Now 2017-06-23T04:00:00Z But they also determined that junk food-fed rats experienced a reduced desire for novel foods, which is important as this appetitive tendency, innate in animals, typically encourages rats’ to pursue a balanced diet. Junk Food Isn't Only Addictive, It Makes You Avoid Trying New Foods Candy is an appetitive stimulus that is used to increase or maintain the desired behavior. What Is Operant Conditioning? (and How Does It Explain Driving Dogs?) 2012-12-13T15:45:00.230Z Having the quality of desiring gratification; as, appetitive power or faculty. Webster's Unabridged Dictionary 2012-03-24T02:00:23.513Z The appetitive side of life is always present, even in the most upright of men. The Five Great Philosophies of Life 2012-03-09T03:00:19.413Z He is the truth and reality which the appetitive and emotional man were seeking after and failed to realise. Hegel's Philosophy of Mind 2012-03-07T03:00:14.327Z Players from the Pentagon, industry, think tanks and Congress were discussing ways to help the military cut its appetitive for fuel at the forum, outside Washington. Energy Department to Install Fuel Cells at 8 Military Posts 2011-07-20T21:45:15.687Z If a stimulus is pleasing or rewarding, your psych textbooks might refer to them as “appetitive.” What Is Operant Conditioning? (and How Does It Explain Driving Dogs?) 2012-12-13T15:45:00.230Z Cognitive and appetitive faculties do not react on the objects which reduce these faculties to act, thus arousing their immanent activity.—Cf. Ontology or the Theory of Being 2011-04-01T02:00:38.727Z To the rational soul correspond the philosopher-rulers, to the nobler half of the mortal soul the warriors, to the appetitive soul the masses. A Critical History of Greek Philosophy The Greeks accepted the fact that certain females are congenitally indifferent to the male sex, and appetitive of their own sex. A Problem in Greek Ethics Being an inquiry into the phenomenon of sexual inversion For what man is there in whom appetites30 dwell, who can deny that he may with propriety be called appetitive? The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero The ethical virtues are resident in the appetitive faculty. A History of Mediaeval Jewish Philosophy The third is goodness: the aspect under which reality is related as an object to appetitive experience, to will. Ontology or the Theory of Being 2011-04-01T02:00:38.727Z Animals possess the two lower parts, plants only the appetitive soul. A Critical History of Greek Philosophy The difference recognized in Plato and Aristotle between the divine spark and the appetitive and perceptual parts of human nature was now emphasized. The Approach to Philosophy Lastly, all special kinds of acts belong either to the appetitive or to the cognoscitive faculties. On Prayer and The Contemplative Life Similarly if this fool abstains from pleasures, it is because of the weakness of his appetitive soul. A History of Mediaeval Jewish Philosophy It must be in harmony with those dispositions—cognitive, appetitive, affective, emotional, temperamental—in order to evoke such a mental view of the object that the contemplation of the latter will cause esthetic pleasure. Ontology or the Theory of Being 2011-04-01T02:00:38.727Z Like plants he is appetitive, like animals, sensitive. A Critical History of Greek Philosophy If reason be the proper "ruling part," the first step in the moral life is the subordination of the appetitive nature and the enthronement of reason. The Approach to Philosophy But devotion is an act of the appetitive powers of the soul, and is, as we have said above, a movement of the will. On Prayer and The Contemplative Life The soul consists of five parts or faculties: the nutritive, the sensitive, the imaginative, the appetitive and the rational. A History of Mediaeval Jewish Philosophy Apprehension of the Beautiful.—We have seen that both the appetitive and the cognitive faculties are involved in the experience of the beautiful. Ontology or the Theory of Being 2011-04-01T02:00:38.727Z As man has three functions or aspects, a cognitive, active, and appetitive, so there are three corresponding virtues. Christianity and Ethics A Handbook of Christian Ethics First among these obstacles, is the circumstance, that the intellectual faculties do not exhibit so much vigour in early youth as the animal or appetitive faculties. A Guide for the Religious Instruction of Jewish Youth But desire and love belong to the affective or appetitive powers; consequently the contemplative life is not confined to the intellect. On Prayer and The Contemplative Life Now as far as the commandments, mandatory and prohibitive, of the Bible are concerned, the only parts of the soul which are involved are the sensitive and the appetitive. A History of Mediaeval Jewish Philosophy But penance belongs not to the apprehensive but to the appetitive power, which presupposes an act of the apprehension. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition His function of knowing determines the primal virtue of Wisdom; his active power constitutes the virtue of Courage; while his appetitive nature calls for the virtue of Temperance or Self-control. Christianity and Ethics A Handbook of Christian Ethics The other good pertains to the act of the appetitive power, and consists in man's appetite being directed aright in applying the cognitive power in this or that way to this or that thing. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Hence prayer is not an act of the appetitive, but of the intellectual faculties. On Prayer and The Contemplative Life The sensitive soul is auxiliary to the appetitive. A History of Mediaeval Jewish Philosophy But it cannot be said that a character is only in a cognitive power, nor, again, only in an appetitive power: since it is neither ordained to knowledge only, nor to desire only. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition It is love of the sensuous, impulsive, appetitive kind, to which we give the name of Pagan. Wine, Women, and Song Mediaeval Latin Students' songs; Now first translated into English verse Now every movement of the appetitive part should be chastised by reason. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Some, however, think that prayer is an act of the appetitive powers, thus: 1. On Prayer and The Contemplative Life The rational soul is like a king; the animal soul is like an official before the king, rebuking the appetitive soul. A History of Mediaeval Jewish Philosophy Objection 1: It would seem that to enjoy belongs not only to the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore there are only four genera of powers of the soul, as the appetitive is excluded. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now the principle of all appetitive movements is the good or evil apprehended: and consequently the principle of fear and of every appetitive movement must be an apprehension. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But the appetitive powers not only move the bodily members to the performance of external acts, but the intellect, too, is moved by them to the exercise of contemplation. On Prayer and The Contemplative Life The appetitive faculty is the power of the soul by which a person desires a thing or rejects it. A History of Mediaeval Jewish Philosophy Therefore to enjoy is not an act of the appetitive power, but of the intellect. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore, with regard to this object which is the desirable in general, we should not assign some particular power distinct from the others, called the appetitive power. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now heresy would seem not to pertain to the understanding, but rather to the appetitive power; for Jerome says on Gal. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But union with God comes through love, and love belongs to the appetitive powers; therefore prayer, too, would seem to belong to the appetitive powers. On Prayer and The Contemplative Life The four divisions of the river are the four elements; Adam is the rational soul, Eve, as the Hebrew name indicates, the animal soul, and the serpent is the vegetative or appetitive soul. A History of Mediaeval Jewish Philosophy Therefore also to enjoy is an act of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore the operation of the apprehensive power is likened to rest: whereas the operation of the appetitive power is rather likened to movement. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Therefore, as faith perfects the intellect, whereas hope and charity perfect the appetitive part, the comparison between them fails. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But from the very fact that truth is the goal of contemplation it derives its character of a desirable and lovable and pleasing good, and in this sense it comes under the appetitive powers. On Prayer and The Contemplative Life The vegetative power, whose functions are nourishment, growth and reproduction, is related to appetite, and is called the appetitive soul. A History of Mediaeval Jewish Philosophy Now the end and the good is the object of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Wherefore by sensual movement we understand the operation of the appetitive power: so that sensuality is the name of the sensitive appetite. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But desire is an act of the appetitive power: and therefore prayer is also. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But the affective or appetitive powers tend towards external action. On Prayer and The Contemplative Life We also find the Platonic division into appetitive, spirited and rational. A History of Mediaeval Jewish Philosophy Wherefore it is evident that fruition is the act of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But the interior powers, both appetitive and apprehensive, do not require exterior things. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Hence it follows that the movement of the appetitive power is towards things in respect of their own condition, whereas the act of a cognitive power follows the mode of the knower. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But the knowledge which is prudence, and which is rather directed to the acts of the appetitive powers, pertains to the active life. On Prayer and The Contemplative Life He has the spirited power and the appetitive like other animals. A History of Mediaeval Jewish Philosophy Hence the perfection and end of each power, in so far as it is a good, belongs to the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore they are subject to the command of reason, which can not only incite or modify the affections of the appetitive power, but can also form the phantasms of the imagination. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now, just as the cognitive power of a creature is finite, so is its appetitive power. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Prayer, then, is desire; but desire is an act of the appetitive powers. On Prayer and The Contemplative Life The faculty of the vegetative soul is the appetitive power, whose seat is in the liver. A History of Mediaeval Jewish Philosophy Therefore intention is not an act of the appetitive but of the apprehensive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But desire is an act of the appetitive power: therefore choice is also. Summa Theologica, Part I (Prima Pars) From the Complete American Edition On the other hand, charity is in an appetitive power, whose operation consists in the soul tending to things themselves. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Just as the contemplative life pertains to the cognoscitive powers, so does the active life pertain to the appetitive powers. On Prayer and The Contemplative Life Analytic reflection often ignores the essential energy of mind, which is originally more intelligent than sensuous, more appetitive and dogmatic than aesthetic. Some Turns of Thought in Modern Philosophy Five Essays Consequently it is evidently an act of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now two things concur in choice: one on the part of the cognitive power, the other on the part of the appetitive power. Summa Theologica, Part I (Prima Pars) From the Complete American Edition First, in respect of the diverse appetitive powers: thus the sensitive appetite tends sometimes to that which is opposed to the rational appetite, according to Gal. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Pleasure belongs to the appetitive powers, whereas contemplation is mainly in the intellect. On Prayer and The Contemplative Life No sooner, however, had he acquired the rudiments of humane learning, which, being of very quick parts, he imbibed with incredible facility, than he began to display a restless mind, insatiable and appetitive of vice. Sketches and Studies in Italy and Greece, First Series I answer that, Consent is the application of the appetitive movement to something that is already in the power of him who causes the application. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore, for a like reason, neither is there distinction in the appetitive part. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Secondly, there may be a deficiency on the part of the appetitive power, especially by way of sorrow, which is remedied by comforting. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province He knew men, and apparently he sensed how at best and at bottom life was to be lived, with not too much emotional or appetitive swaying in any one direction, and not too little either. Twelve Men Longing for violent emotions, jaded with pleasure which had palled, discontented with his wasted life, jealous of his brutal cousin, appetitive to the last of glory, he conceived his scheme. Sketches and Studies in Italy and Greece, First Series Consequently the act of the sensitive appetite depends not only on the appetitive power, but also on the disposition of the body. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition This is clearly false; for the same thing is known by the cognitive power, and desired by the appetitive. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now union with God is effected by love which belongs to the appetitive power. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province After a long disquisition about the passions and the whole appetitive side of human nature, over which Reason is called to rule, he is brought to the subject of virtue. Moral Science; a Compendium of Ethics The former is relative to the cognitive, the latter to the appetitive faculty. History of Modern Philosophy From Nicolas of Cusa to the Present Time For the principle of the interior act is the interior apprehensive or appetitive power of the soul; whereas the principle of the external action is the power that accomplishes the movement. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition The theologian, however, has only to inquire specifically concerning the intellectual and appetitive powers, in which the virtues reside. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now presumption is an appetitive movement, since it denotes an inordinate hope. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province In short, as the child ought to live with constant regard to the orders of its educator, so should the appetitive principle with regard to those of Reason. Ethics Error may spring from either the cognitive or the appetitive faculty; in the first case, either from sense-perception, the imagination, or the pure understanding, and, in the latter, from the inclinations or the passions. History of Modern Philosophy From Nicolas of Cusa to the Present Time Now passion is found to be in the apprehensive, before being in the appetitive part: for the appetitive part is not affected unless there be a previous passion in the apprehensive part. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But the appetitive power agrees partly with the intellectual power and partly with the sensitive in its mode of operation either through a corporeal organ or without it: for appetite follows apprehension. Summa Theologica, Part I (Prima Pars) From the Complete American Edition And so according to the first forward course of the appetitive movement, love gives rise to desire, whence follows pleasure when one has obtained what one desired. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province For in all such operations it manifestly subdues the irrational motions, both gnostic and appetitive, and absolves itself from them, as from things foreign to its nature. Introduction to the Philosophy and Writings of Plato Thus the appetitive faculty claims with persistence the satisfaction of its wants, and the will is solicited to procure it; but the will should receive from the reason the motives by which she determines. Aesthetical Essays of Frederich Schiller Therefore passion is in the apprehensive part more than in the appetitive. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And so the appetitive powers are distinct according to the distinction of the things apprehended, as their proper objects. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Objection 1: It would seem that prayer is an act of the appetitive power. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province And Nature has of due given the highest place to what is most excellent, having placed reason as a steersman in the head, and the appetitive faculty at a distance, last of all and lowest. Complete Works of Plutarch — Volume 3: Essays and Miscellanies For if once he shall begin to dote, his respiration, nutrition, his imaginative, and appetitive, and other natural faculties, may still continue the same: he shall find no want of them. Meditations Now the appetitive part is more active than the apprehensive part. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Objection 1: It would seem that free-will is not an appetitive, but a cognitive power. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Therefore it is an operation, not of the intellective, but of the appetitive power. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But to those who can give ear and conceive, it is said that there are in the soul three sorts of motions,—the imaginative, the appetitive, and the consenting. Complete Works of Plutarch — Volume 3: Essays and Miscellanies For it is the part and privilege of the reasonable and intellective faculty, that she can so bound herself, as that neither the sensitive, nor the appetitive faculties, may not anyways prevail upon her. Meditations Therefore passion is not more in the sensitive appetitive than in the sensitive apprehensive part. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore neither on the part of their appetitive faculty can there be free-will. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Therefore prayer is an act, not of the appetitive, but of the intellective power. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province The two steeds really correspond in a figure more nearly to the appetitive and moral or semi-rational soul of Aristotle. Phaedrus That which is a hindrance of the appetitive and prosecutive faculty, is an evil to the sensitive nature. Meditations Therefore the passions are in the appetitive rather than in the apprehensive part. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But the act of the appetitive faculty comes of this, that the affection is directed to something outside. Summa Theologica, Part I (Prima Pars) From the Complete American Edition For this reason he premises that "peace is tranquillity of order," which tranquillity consists in all the appetitive movements in one man being set at rest together. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province We should certainly be disposed to reply that the self-motive is to be attributed to God only; and on the other hand that the appetitive and passionate elements have no place in His nature. Phaedrus There is also a third or appetitive soul, which receives the commands of the immortal part, not immediately but mediately, through the liver, which reflects on its surface the admonitions and threats of the reason. Timaeus Therefore in no appetitive power can there be contrariety of passions other than that of good and evil. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Consequently the object presented to the appetitive faculty on the part of reason and on the part of intellect is the same. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Good, under the aspect of good, is the object of the appetitive power. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province If, therefore, whatever a man does is done from love, the other passions of the appetitive faculty are superfluous. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now the appetitive movement belongs rather to the order of intention than to that of execution. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now, in the movements of the appetitive faculty, good has, as it were, a force of attraction, while evil has a force of repulsion. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Hence prudence presupposes the moral virtues, by means of which the appetitive faculty is directed towards good, as the Philosopher says. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now the act of hope is a movement of the appetitive faculty, since its object is a good. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Wherefore love precedes hatred: because each is an appetitive movement. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But the craving for good, by the animal appetite, which arises from apprehension, belongs to the appetitive power alone. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition I answer that, This effect of mutual indwelling may be understood as referring both to the apprehensive and to the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Objection 1: It would seem that there are not to be distinguished five genera of powers in the soul—namely, vegetative, sensitive, appetitive, locomotive, and intellectual. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now sight belongs not to the appetitive but to the cognitive faculty. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province The other requisite for pleasure is on the part of the appetitive power, which acquiesces in the pleasurable object, and rests therein, offering, as it were, to enfold it within itself. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But pleasure is in the appetitive faculty, while the use of reason is in the apprehensive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition This happens as to the apprehensive power and as to the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore the appetitive power should not be made a special genus of the powers of the soul. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now the proper object of the appetite's movement is the final good: so that, in consequence, every appetitive movement is both specified and named from its proper end. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province For pleasure is a repose of the appetitive power in some loved good, and resulting from some operation; wherefore we assign a twofold reason for this assertion. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore the inclination of the appetitive power is, of itself, more eager in tending to pleasure than in shunning sorrow. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore enjoyment belongs to the apprehensive, and not to the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore the appetitive power is not distinct from the apprehensive power. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now the will is contained in the appetitive faculty, wherefore it can be the subject of moral virtue. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Now the movement of the appetitive faculty is from within: since it tends from the soul to the object. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now the cause of the appetitive movement, on the part of the end, is the object of that movement. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Wherefore the appetitive power moves the other powers to their ends; and itself realizes the end, when each of them reaches the end. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And so it is necessary to assign an appetitive power to the soul. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Consequently every appetitive movement which is conformed to a true intellect, is good in itself, while every appetitive movement which is conformed to a false intellect is evil in itself and sinful. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province And hence it is that the appetitive movements that regard good, are reckoned as causing the appetitive movements that regard evil. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now good, as such, is not the object of the cognitive, but of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Such knowledge is in irrational animals: whose appetitive powers do not command with freedom, but are moved according to a natural instinct to whatever they apprehend. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But there is no place for this distinction in the appetitive part: for since the appetite is a movement of the soul to individual things, seemingly every act of the appetite regards an individual thing. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But fear is not a part of wisdom, since fear is seated in the appetitive faculty, while wisdom is in the intellect. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Therefore hope belongs, not to the cognitive, but to the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And accordingly hope is a movement of the appetitive power ensuing from the apprehension of a future good, difficult but possible to obtain; namely, a stretching forth of the appetite to such a good. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And on these grounds consent is an act of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Objection 1: It would seem that sensuality is not only appetitive, but also cognitive. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But since we are said to be just through doing something aright, and because the proximate principle of action is the appetitive power, justice must needs be in some appetitive power as its subject. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Now it is evident that fear, since it regards evil, belongs to the appetitive power, which of itself regards good and evil. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition I answer that, Fear is a movement of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition The reason of this is that consent implies an application of the appetitive movement to something as to be done. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition I answer that, We must needs assert that in God there is love: because love is the first movement of the will and of every appetitive faculty. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now these powers are appetitive of certain particular goods, even as the senses are cognitive of particulars. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Now it belongs to the appetitive power to pursue and to avoid, as stated in Ethic. vi, 2: and pursuit is of good, while avoidance is of evil. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Consequently whatever movement of the appetitive power implies pursuit, has some good for its object: and whatever movement implies avoidance, has an evil for its object. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But irrational animals have not the command of the appetitive movement; for this is in them through natural instinct. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition I answer that, It is necessary to assign an appetitive power to the soul. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now the moral virtues, of which he is treating there, are in the appetitive faculty, whereas art is in the reason. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Both of these are mutually proportionate; and consequently the bodily transmutation assumes a resemblance to and the very nature of the appetitive movement. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now every movement of the appetitive power is reducible to one either of pursuit or of avoidance. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now the appetite tends to the last end naturally: wherefore the application of the appetitive movement to the apprehended end has not the nature of consent, but of simple volition. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition On the part of the appetitive movement which follows apprehension, hope that leads to daring is roused by those things that make us reckon victory as possible. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore prudence is in the appetitive rather than in the rational faculty. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province I answer that, The movement of the appetitive power follows an act of the apprehensive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition There are, therefore, in man certain natural habits, owing their existence, partly to nature, and partly to some extrinsic principle: in one way, indeed, in the apprehensive powers; in another way, in the appetitive powers. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But the appetitive movement to the end is not applied to counsel: rather is counsel applied to it, because counsel presupposes the desire of the end. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But on the part of the body, in respect of the individual nature, there are some appetitive habits by way of natural beginnings. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition On the other hand prudence is differentiated from the moral virtues according to a formal aspect distinctive of powers, i.e. the intellective power, wherein is prudence, and the appetitive power, wherein is moral virtue. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Wherefore the appetitive power is not thereby entirely overcome, so as to be inclined like nature to the same thing, in the majority of cases; which inclination belongs to the habit of virtue. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Some, however, viz. the moral virtues, are in the appetitive part of the soul; and the same may be said of the contrary vices. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And therefore the application of the appetitive movement to counsel's decision is consent, properly speaking. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now the habits of the appetitive part are caused therein because it is natural to it to be moved by the reason. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now reason appoints the end to the appetitive power. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province But the subject of love is not the intellect, but the appetitive power alone. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now good is not the object of the intellect, but of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition In irrational animals the appetitive power is not, properly speaking, a commanding faculty, unless command be taken loosely for motion. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore the subject of virtue is not the intellect, but the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore prudence is not in the cognitive but in the appetitive faculty. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province And therefore the act of the appetitive power is consummated in the sensitive appetite: and for this reason the sensitive appetite is the subject of virtue. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now the will is included in the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition For the appetitive power is, in a way, passive; in so far as it is moved by the appetible object; and yet it is a principle of human actions. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And yet the good of these things depends, not on man's appetitive faculty being affected in this or that way, but on the goodness of the work done. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Objection 1: It would seem that prudence is not in the cognitive but in the appetitive faculty. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Now man is suitably directed to his due end by a virtue which perfects the soul in the appetitive part, the object of which is the good and the end. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore not every virtue is a moral virtue, but only those that are in the appetitive faculty. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Objection 1: It would seem that passion is in the apprehensive part of the soul rather than in the appetitive. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now to move the faculties to act is the proper function of the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now love is not in the cognitive, but in the appetitive faculty. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Consequently to become as a second nature by consenting to the reason, is proper to those virtues which are in the appetitive faculty. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Therefore intellectual virtue, which is a perfection of the reason, does not depend on moral virtue, which is a perfection of the appetitive faculty; and can be without it. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But affections manifestly belong to the appetitive, and not to the apprehensive part. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition I answer that, Moral virtue perfects the appetitive part of the soul by directing it to good as defined by reason. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now motion belongs chiefly to the appetitive power: wherefore solicitude does also. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province Now it is evident that in moral matters the reason holds the place of commander and mover, while the appetitive power is commanded and moved. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition On the other hand, the object of the appetitive power is the appetible good, which varies in kind according to its various relations to reason, the directing power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Consequently it is evident that the nature of passion is consistent with the appetitive, rather than with the apprehensive part. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition For the theological virtues, if they be in a human soul, must needs perfect it, either as to the intellective, or as to the appetitive part. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Now the virtues which perfect the intellective part are called intellectual; and the virtues which perfect the appetitive part, are called moral. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Hence prudence which perfects the reason, surpasses in goodness the other moral virtues which perfect the appetitive power, in so far as it partakes of reason. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Consequently fortitude which subjects the appetitive movement to reason in matters of life and death, holds the first place among those moral virtues that are about the passions, but is subordinate to justice. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition As to the appetitive power, a man is said to suffer ecstasy, when that power is borne towards something else, so that it goes forth out from itself, as it were. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Because, since faith is in the intellect, while hope and charity are in the appetitive power, it seems that faith is compared to hope and charity, as intellectual to moral virtue. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Secondly, because prudence moderates the appetitive movements pertaining to the moral virtues, whereas faith does not moderate the appetitive movement tending to God, which movement belongs to the theological virtues: it only shows the object. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And this appetitive movement towards its object surpasses human knowledge, according to Eph. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition Accordingly the gifts of the Holy Ghost, as compared with the Holy Ghost Himself, are related to man, even as the moral virtues, in comparison with the reason, are related to the appetitive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition And these are the effects of love considered formally, according to the relation of the appetitive power to its object. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition On the other hand, the internal appetitive powers are compared to reason as free agents, because they both act and are acted upon, as is made clear in _Polit._i, Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But the appetitive power is distinct from the reason, which is an apprehensive power. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition With regard to hope and charity, they belong to the appetitive power, according as man is ordained thereby to God. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition But it is otherwise with grace and charity and such like, which perfect the appetitive faculty. Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition |
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