| 单词 | hypostasis |
| 例句 | It also stimulated the creation of divine hypostases. Encyclopaedia Britannica, 11th Edition, Volume 13, Slice 2 "Hearing" to "Helmond" 2012-04-25T02:00:53.567Z The three sublime hypostases of the true Trinity were degraded into three attributes; in physical causes the sacred mysteries of religion were attempted to be explained away; its doctrines were corrupted, and its emblems perverted. The Masculine Cross A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices 2012-04-11T02:00:31.327Z We are accordingly brought before the problem of how this one substance or essence stands to the several entities or hypostases known as faculties. Hegel's Philosophy of Mind 2012-03-07T03:00:14.327Z The Logos of the Alexandrian was not an hypostasis, or a person, but a divine emanation or spirit; of a nature unconceivable, which hovered over the earth, but never touched it. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z This involved, of course, its hypostasis as the metaphysical reality of supreme importance. Creative Intelligence Essays in the Pragmatic Attitude Maimonides, however, following his rationalistic method, declared them to be simply products of the imagination, the hypostases of figurative expressions which were not meant to be taken literally. Jewish Theology How well these three divine hypostases of the Egyptians agree with the Pythagoric or Platonic Trinity of,—first, Unity and Goodness itself; secondly, Mind; and, thirdly, Soul,—I need not here declare. The Masculine Cross A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices 2012-04-11T02:00:31.327Z They were but appearances, mere masks, expressions, hypostases, eidolons of R�. The Lords of the Ghostland A History of the Ideal The Logos of Philo has become an hypostasis, and walks upon the earth. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z The confession of impotence, the abandonment of the programmatic intent is due to identification of the ideal with metaphysical fact, to the hypostasis of the ideal. Creative Intelligence Essays in the Pragmatic Attitude The Reason as the second hypostasis, being an activity, passes from potentiality to actuality, its indeterminateness being made determinate by the One or the Good. A History of Mediaeval Jewish Philosophy The definition was, however, not preceded by any clear understanding of what was to be understood by nature in relation to hypostasis. A Source Book for Ancient Church History But the attempts to equate the Trinity with the three divine hypostases of Plotinus was no more successful than the later attempt of Hegel to set the Trinity in the framework of his philosophy. The Legacy of Greece Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield He is not an hypostasis, and yet he was begotten. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z But if it be said that there are several persons or hypostases in Christ, it would follow that there would be, absolutely speaking, several adorations. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition And yet the most distinctive doctrine of Plotinus and the later Neo-Platonists among the Arabs, the series of emanating hypostases, Intellect, Universal Soul, Nature, Matter, and so on, is wanting in the "Hegyon ha-Nefesh." A History of Mediaeval Jewish Philosophy Plotinus' idea of hypostasis is also important, and this notion requires exact examination. History of Dogma, Volume 2 (of 7) Even the later school of the Adoptians in Rome, and the later Adoptians in general, were forced to assume a divine hypostasis beside the Godhead, which of course sensibly threatened their Christology. History of Dogma, Volume 1 (of 7) The Logos is the hypostasis of "the unfolded portion," "the revealing power," "the self showing faculty," "the manifesting action," of God. The Destiny of the Soul A Critical History of the Doctrine of a Future Life Now in Christ there is no other than the uncreated person or hypostasis, to Whom it belongs by nature to be the Son. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition In Plotinus it is the first stage in the unfoldment of the Godhead, and is a distinct hypostasis, though not a person. A History of Mediaeval Jewish Philosophy As the third hypostasis, Origen reckoned him part of the constant divine essence and so treated him after the analogy of the Son, without producing an impressive proof of the necessity of this hypostasis. History of Dogma, Volume 2 (of 7) About the neck hypostasis must not be mistaken for the mark of a cord or other ligature. Aids to Forensic Medicine and Toxicology His shirt ceased to be a hypothesis to account for his collar, and became a real hypostasis, evident and clean. Alec Forbes of Howglen Now Christ's mind needed no uplifting to God, since His mind was always united to God, not only by the union of the hypostasis, but by the fruition of beatitude. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition From this highest Being proceeds by a physical necessity, as light from a luminous body or water from an overflowing spring, a second hypostasis or substance, the nous or Reason. A History of Mediaeval Jewish Philosophy The third subject before the council was an old misunderstanding about the term hypostasis. The Arian Controversy Internally, hypostasis must not be mistaken for congestion of the brain or lungs, or the results of inflammation of the intestines. Aids to Forensic Medicine and Toxicology The hypostasis accomplished by Mr. Russell is more serious, and therefore more paradoxical. Winds Of Doctrine Studies in Contemporary Opinion Now the hypostasis did not exist in the human nature before the union, as is clear from Q. 4, A. 2. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition In a similar way from Reason proceeds the third hypostasis or the World-Soul. A History of Mediaeval Jewish Philosophy So, as we say, "Three persons," they say "Three hypostases." Summa Theologica, Part I (Prima Pars) From the Complete American Edition If the intestine is pulled straight, inflammatory redness is continuous, hypostasis is disconnected. Aids to Forensic Medicine and Toxicology The hypostasis of philosophical terms is an abuse incidental to the forthright, unchecked use of the intellect; it substitutes for things the limits and distinctions that divide them. Winds Of Doctrine Studies in Contemporary Opinion On the contrary, others, considering only the subject of filiation, which is the person or hypostasis, put only one filiation in Christ, just as there is but one hypostasis or person. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition The apocryphal books of Ecclesiasticus and the Wisdom of Solomon exhibit Wisdom passing from the poetical personification of the Bible to the separate hypostasis of theology. Philo-Judaeus of Alexandria For we do not say that man in general is an hypostasis, nor that the hand is since it is only a part. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Our transcendental identity with the 'A' or 'B' that now is** must depend on that question, already disclaimed in this paper, whether the Divine spirit is our originally central essential being, or is an hypostasis. Five Years of Theosophy This is simply verbal mythology or the hypostasis of words, and there would be some excuse for a rude person who should call it rubbish. Winds Of Doctrine Studies in Contemporary Opinion But if Christ's flesh had been conceived before being assumed by the Word, it would have had at some time an hypostasis other than that of the Word of God. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Finally, this ancient question, debated for years, demanded an answer: was Christ hanged on the cross, or was it the Trinity which had suffered as one in its triple hypostasis, on the cross at Calvary? Against the Grain So as by reason of the plurality of supposita the Greeks said "three hypostases," so also in Hebrew "Elohim" is in the plural. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But what this substance, or hypostasis, is, independently of its qualities or actions, we know not. The Grammar of English Grammars Not being able to define good, he hypostasises it. Winds Of Doctrine Studies in Contemporary Opinion Wherefore the one hypostasis of the Word was the hypostasis of the Word, of the soul, and of the body. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition To think with grandeur and clearness, man must remove the lining of his nature and hold to his masculine hypostasis. System of Economical Contradictions; or, the Philosophy of Misery But "hypostasis" signifies an individual in the genus of substance. Summa Theologica, Part I (Prima Pars) From the Complete American Edition This contemplation has several degrees, so to speak, of intensity, degrees which Plotinus termed hypostases. Initiation into Philosophy The consequences of a hypostasis of the good are no less interesting than its causes. Winds Of Doctrine Studies in Contemporary Opinion Hence, as human nature is not of itself a person apart from the Person of the Son of God, so likewise it is not of itself a hypostasis or suppositum or a being of nature. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Nothing can be evil but in virtue of a good hypostasis. Unspoken Sermons Series I., II., and II. Therefore, if a personal property be taken away from a person, the hypostasis remains. Summa Theologica, Part I (Prima Pars) From the Complete American Edition By perception we obtain a glimpse of ideas, by dialectics we penetrate them; by a final hypostasis, which is ecstasy, we can sometimes unite ourselves directly to God and live in Him. Initiation into Philosophy And the personification of Wisdom is still to a large extent poetical, it does not attain to separate metaphysical hypostasis; it is not thought of as being really personal. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' Nevertheless action is attributed to the nature as to that whereby the person or hypostasis acts. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But taking advantage of the ambiguity of the word hypostasis, sometimes used to signify substance, and sometimes person, you contrive a fallacy. Coleridge's Literary Remains, Volume 4. But person is subject to essence; whence it is called suppositum or "hypostasis." Summa Theologica, Part I (Prima Pars) From the Complete American Edition It had theories on the essence of God, and saw Him in three Persons, or hypostases, one aspect of God as power, another as love, and the other as intelligence. Initiation into Philosophy Substantiality -- N. substantiality, hypostasis; person, being, thing, object, article, item; something, a being, an existence; creature, body, substance, flesh and blood, stuff, substratum; matter &c. Roget's Thesaurus of English Words and Phrases Hence, although the nature is not properly said to rule or serve, yet every hypostasis or person may be properly said to be ruling or serving in this or that nature. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition And why did not Waterland lift up his voice against this mischievous abuse of the term hypostasis, and the perversion of its Latin rendering, substantia as being equivalent to ? Coleridge's Literary Remains, Volume 4. Hence, to have hypostasis and not person, it would be necessary to abstract the rationality from the nature, but not the property from the person. Summa Theologica, Part I (Prima Pars) From the Complete American Edition A misty English morning the imp hypostasis tickled his brain. Ulysses You did not come here; I suppose, to argue about the three hypostases. Thais And the reason of this is that, since there is one hypostasis of both natures, the same hypostasis is signified by the name of either nature. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Why not usia and homo�sial, as well as hypostasis, hypostatic, homogeneous, heterogeneous, and the like;—or as Baptism, Eucharist, Liturgy, Epiphany and the rest? Coleridge's Literary Remains, Volume 4. And since created natures are individualized by matter which is the subject of the specific nature, it follows that individuals are called "subjects," supposita, or "hypostases." Summa Theologica, Part I (Prima Pars) From the Complete American Edition For this word "man" may stand for any hypostasis of human nature; and thus it may stand for the Person of the Son of God, Whom we say is a hypostasis of human nature. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Hence since the will pertains to the nature, "to will in a certain way" belongs to the nature, not indeed considered absolutely, but as it is in the hypostasis. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Now in the mystery of the Incarnation the Divine and human natures are not the same; but the hypostasis of the two natures is the same. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But according to those who suppose two persons or two hypostases or two supposita in Christ, no reason prevents Christ being called the adopted Son of God. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition So the divine persons are named supposita or "hypostases," but not as if there really existed any real "supposition" or "subjection." Summa Theologica, Part I (Prima Pars) From the Complete American Edition Objection 1: It would seem that Christ as Man is a hypostasis or person. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But this was not the hypostasis of God the Word, for It is eternal. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition First, for this proposition is simply false, in the judgment of the Catholic Faith, which affirms that in Christ there is one suppositum and one hypostasis, as also one Person. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Yet as it is in union with something more complete, it is not said to be a hypostasis, as a hand or a foot. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition It is therefore better to say that the persons or hypostases are distinguished rather by relations than by origin. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But the complete being with which it concurs is said to be a hypostasis or suppositum. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition For from the union of soul and body in us a person or a human hypostasis is caused. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Divine and human, and of the union in person and hypostasis, this is true and proper: "Man is God," even as this: "God is man." Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore in Christ there is another hypostasis besides the hypostasis of the Word of God; and hence the same conclusion follows as above. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But person is something added to hypostasis; for person is "a hypostasis distinguished by a property of dignity." Summa Theologica, Part I (Prima Pars) From the Complete American Edition Hence Nestorius held that the human nature was assumed by the Word merely as an instrument, and not into the unity of the hypostasis. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore it seems that this union ought chiefly to be judged with reference to the dignity of the Divine hypostasis, which is not anything created. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Now the suppositum of human nature, of Whom "to be God" is verified, is the same as the hypostasis or Person of the Son of God, Who was always God. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Objection 1: It would seem that the union of the Word Incarnate did not take place in the suppositum or hypostasis. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Hence, if these relations are mentally abstracted, the hypostasis, but not the persons, remain. Summa Theologica, Part I (Prima Pars) From the Complete American Edition If, therefore, the union took place in the person and not in the hypostasis, it follows that the union only took place in regard to some dignity. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition I answer that, The Person or hypostasis of Christ may be viewed in two ways. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But according to such as hold that there are two hypostases or two supposita in Christ, it may fittingly and properly be said that the Son of God assumed a man. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Now nothing is contained under the human species unless it be a hypostasis of the human species. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore, if filiation be removed, the Son's hypostasis no more remains; and the same holds as regards the other persons. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But the body pertains immediately to the human hypostasis or person, even as the soul. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But it is plain that in Christ there is another particular substance beyond the hypostasis of the Word, viz. the body and the soul and the resultant of these. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Hence action and, in consequence, grace ordaining thereto, presuppose the hypostasis which operates. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore there is another hypostasis in Him besides the hypostasis of the Word. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Objection 1: It would seem that the hypostases remain if the properties or relations are mentally abstracted from the persons. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now the term of assumption and union is one and the same, viz. the Divine hypostasis. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But Damascene held that the human nature in Christ is an instrument belonging to the unity of the hypostasis. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition To him that is born it is attributed as to its subject: and this, properly speaking, is the hypostasis, not the nature. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition But the end of the union is the Divine hypostasis or Person in which the union is terminated. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore, if paternity be removed, there still remains the hypostasis of the Father as unbegotten. Summa Theologica, Part I (Prima Pars) From the Complete American Edition And hence from the union of the soul and body in Christ a new hypostasis or person does not result, but what is composed of them is united to the already existing hypostasis or Person. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Hence we say that Christ is in the human species by reason of the nature assumed, and not by reason of the hypostasis. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Consequently, nativity is attributed to the person or hypostasis as to the proper subject of being born, but not to the nature. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition So likewise the first opinion which holds two hypostases, and the third which holds an accidental union, are not to be styled opinions, but heresies condemned by the Church in Councils. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore "person" is altogether the same as "hypostasis." Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now it is plain that the "otherness" which springs from accidental difference may pertain to the same hypostasis or suppositum in created things, since the same thing numerically can underlie different accidents. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Secondly, in the aspect of person or hypostasis to which it belongs to subsist in a nature; and thus the Person of Christ subsists in two natures. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Now, conception and birth are attributed to the person and hypostasis in respect of that nature in which it is conceived and born. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Hence if the soul and body were united in Christ, it follows that a hypostasis resulted from their union. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Hence he says that the hypostases do not differ from each other in substance, but according to determinate properties. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Therefore in Christ there would be a person or hypostasis besides the hypostasis of the Word, which is contrary to AA. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition In that sense Augustine says that it signifies the essence, inasmuch as in God essence is the same as the hypostasis, because in God what He is, and whereby He is are the same. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Thus whether we say "man" or "God," the hypostasis of Divine and human nature is signified. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition To signify the substance thus understood, the Greeks use the name "hypostasis." Summa Theologica, Part I (Prima Pars) From the Complete American Edition And so it is reasonable that the individuals of the genus substance should have a special name of their own; for they are called "hypostases," or first substances. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Thus it is true to say that the name "person" signifies relation directly, and the essence indirectly; not, however, the relation as such, but as expressed by way of a hypostasis. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Therefore it is a "hypostasis" or a person; and it can only be a human person. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But every hypostasis and suppositum and being of human nature is a person. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition Therefore the hypostases cannot be distinguished by relations. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now that which is composed of matter and form is the individual substance called "hypostasis" and "person." Summa Theologica, Part I (Prima Pars) From the Complete American Edition But it is against the nature of origin that it should constitute hypostasis or person. Summa Theologica, Part I (Prima Pars) From the Complete American Edition It does not follow, however, that the Son is not "someone" or a hypostasis; just as it does not follow that He is not a person. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Now being pertains both to the nature and to the hypostasis; to the hypostasis as to that which has being—and to the nature as to that whereby it has being. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition A distinction, however, is needed if we suppose that the relations distinguish and constitute the divine hypostases. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Therefore, since genera and species are not hypostases or persons, these are not the same as subsistences. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Hence, if the distinguishing property be removed from the person, the hypostasis no longer remains; whereas it would remain were the rationality of the nature removed; for both person and hypostasis are individual substances. Summa Theologica, Part I (Prima Pars) From the Complete American Edition So, if paternity be removed, the hypostasis of the Father does not remain in God, as distinguished from the other persons, but only as distinguished from creatures; as the Jews understand it. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Hence it has unity from the unity of hypostasis, rather than duality from the duality of the nature. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition So when paternity is mentally abstracted from the Father, He still remains "someone"—that is, a hypostasis. Summa Theologica, Part I (Prima Pars) From the Complete American Edition As it underlies the accidents, it is called "hypostasis," or "substance." Summa Theologica, Part I (Prima Pars) From the Complete American Edition Therefore, if property be removed from person, the hypostasis remains. Summa Theologica, Part I (Prima Pars) From the Complete American Edition If, however, the personal property be mentally abstracted, the idea of the hypostasis no longer remains. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Hence the human will of Christ had a determinate mode from the fact of being in a Divine hypostasis, i.e. it was always moved in accordance with the bidding of the Divine will. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition For hypostasis signifies something distinct in God, since hypostasis means an individual substance. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Objection 1: It would seem that "person" is the same as "hypostasis," "subsistence," and "essence." Summa Theologica, Part I (Prima Pars) From the Complete American Edition But subsistences are so called from subsisting, as substance or hypostasis is so called from substanding. Summa Theologica, Part I (Prima Pars) From the Complete American Edition It is also called by three names signifying a reality—that is, "a thing of nature," "subsistence," and "hypostasis," according to a threefold consideration of the substance thus named. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Secondly, it may be understood of the diversity of natures in the one person or hypostasis. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition On this account, therefore, he ascribes hypostasis to matter, and ousiosis, or subsistence, to the form, because the matter is the principle of substanding, and form is the principle of subsisting. Summa Theologica, Part I (Prima Pars) From the Complete American Edition But what is composed of this matter and this form has the nature of hypostasis and person. Summa Theologica, Part I (Prima Pars) From the Complete American Edition Thence by some the definition of person is given as "hypostasis distinct by reason of dignity." Summa Theologica, Part I (Prima Pars) From the Complete American Edition Hence a hand, or a foot, is not called a hypostasis, or a person; nor, likewise, is the soul alone so called, since it is a part of the human species. Summa Theologica, Part I (Prima Pars) From the Complete American Edition And there is no reason why this being should not be multiplied in one hypostasis or person; for the being whereby Socrates is white is distinct from the being whereby he is a musician. Summa Theologica, Part III (Tertia Pars) From the Complete American Edition |
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