英语词汇“tatu”造句子简单的方法、技巧、例句及翻译-英语例句辞典

A very famous artist in tatu came with the party, and was kept in constant and profitable employment. Austral English A dictionary of Australasian words, phrases and usages with those aboriginal-Australian and Maori words which have become incorporated in the language, and the commoner scientific words that have had their origin in Australasia

The tatu marks are the same as those of the Katingans. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

Dr. Nieuwenhuis apparently adheres to the belief that they really are tatu marks. The Pagan Tribes of Borneo

The elder men complainingly said that the younger ones no longer want to tatu nor cut the front teeth. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

Nieuwenhuis, in his great work on Borneo, which we have cited so often, gives a good account of the tatu of the Long Glat. The Pagan Tribes of Borneo

The women of these tribes very rarely tatu; we have seen a Tanjong woman with a circle of star-shaped figures round her wrist and one on the thumb. The Pagan Tribes of Borneo

The central tatu design represents a tree, the trunk of which rises from the navel; adjoining it above are two great oval designs stretching across the chest and depicting the wings of a fowl. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

The practice of tatu is so widely spread throughout Borneo that it seems simpler to give a list of the tribes that do not tatu, than of those who do. The Pagan Tribes of Borneo

A number of tribes have adopted more or less the tatu of the Kayans. The Pagan Tribes of Borneo

The Uma Luhat seem to have borrowed their tatu and designs very largely if not entirely from the Long Glat; with them the back of the thigh is tatued before the front, which is exceptional. The Pagan Tribes of Borneo

However, the string can get broken and the bead lost, wherefore it seems safer to tatu a representation of the bead on the part of the wrist which it would cover if actually worn. The Pagan Tribes of Borneo

The durian is intensely appreciated by the natives, and tatu marks representing the fruit are strikingly prominent in Central Borneo. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

The great diversity of tribes in Borneo involves, in a study of their tatu and tatuing methods, a good deal of research and much travel, if first-hand information on the subject is to be obtained. The Pagan Tribes of Borneo

Should a girl have brothers, but no sisters, some of her tatu lines must not be joined together, but if she has brothers and sisters, or sisters only, all the lines can be joined. The Pagan Tribes of Borneo

The women of these tribes tatu in the same way, and employ the same designs as the Kayans, except that they never tatu on the thighs. The Pagan Tribes of Borneo

Amongst this rather heterogeneous assemblage of tribes considerable diversity of tatu design is found. The Pagan Tribes of Borneo

The principal clothing of the liao is the tatu marks, which it will always keep. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

The Land Dayaks display absolute ignorance of tatu, and aver that they never indulged in the practice. The Pagan Tribes of Borneo

The culture of the Sarawak Kenyahs is closely allied to that of the Kayans, and their tatu may be considered separately from that of the Kenyah-Klemantan tribes whose tatu is much more original in design. The Pagan Tribes of Borneo

The women of this tribe do not tatu. The Pagan Tribes of Borneo

Tatuing is forbidden in the house; it can only be performed on the warpath, and consequently men only are the tatu artists. The Pagan Tribes of Borneo

The Long-Glats do not tatu much, many not at all, but generally they have on the left upper arm a picture of the nagah in its usual representation with the disproportionately large dog's mouth. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

Although a single figure of the dog is the most usual form of tatu, we have met with an example of a double figure; it is shown in Fig. The Pagan Tribes of Borneo

The tatu of the legs and feet is the last to be completed, and the lines round the ankles are denied to all but the bravest veterans. The Pagan Tribes of Borneo

But their tatu involves, not an intelligent elaboration of the models, but a simplification and degradation, or at best an elaboration without significance. The Pagan Tribes of Borneo

The men tatu but rarely, and then with stripes down the arms. The Pagan Tribes of Borneo

With the exception of the upper part of the back, few parts of his body were left uncovered with tatu marks. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

The men, moreover, do not tatu as a sign of bravery in battle or adventure, but merely from a desire to copy the more warlike Kayan. The Pagan Tribes of Borneo

A woman endeavours to have her tatu finished before she becomes pregnant, as it is considered immodest to be tatued after she has become a mother. The Pagan Tribes of Borneo

We know really very little of the distribution or constitution of the tribes dwelling in these districts, and Schwaner's account of their tatu is very meagre. The Pagan Tribes of Borneo

This wild and irresponsible system of tatu has been accompanied by an inevitable degradation of the designs. The Pagan Tribes of Borneo

Several old men, now dead, had their bodies, even their backs, legs, and faces, covered with tatu marks, and one thus decorated was said still to be living. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917

A typical form of tatu on the foot of a low-class woman is shown on Pl. The Pagan Tribes of Borneo

The tatu of the backs of the hands is avowedly copied from the Kayans, but has a different name applied to it — KUKUM. The Pagan Tribes of Borneo

The Bakatan and Ukit women tatu very little, only the forearm, on the metacarpals, and on the back of the wrist; characteristic designs for these parts are shown in Fig. The Pagan Tribes of Borneo

单词	tatu
例句	tatu A very famous artist in tatu came with the party, and was kept in constant and profitable employment. Austral English A dictionary of Australasian words, phrases and usages with those aboriginal-Australian and Maori words which have become incorporated in the language, and the commoner scientific words that have had their origin in Australasia The tatu marks are the same as those of the Katingans. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 Dr. Nieuwenhuis apparently adheres to the belief that they really are tatu marks. The Pagan Tribes of Borneo The elder men complainingly said that the younger ones no longer want to tatu nor cut the front teeth. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 Nieuwenhuis, in his great work on Borneo, which we have cited so often, gives a good account of the tatu of the Long Glat. The Pagan Tribes of Borneo The women of these tribes very rarely tatu; we have seen a Tanjong woman with a circle of star-shaped figures round her wrist and one on the thumb. The Pagan Tribes of Borneo The central tatu design represents a tree, the trunk of which rises from the navel; adjoining it above are two great oval designs stretching across the chest and depicting the wings of a fowl. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 The practice of tatu is so widely spread throughout Borneo that it seems simpler to give a list of the tribes that do not tatu, than of those who do. The Pagan Tribes of Borneo A number of tribes have adopted more or less the tatu of the Kayans. The Pagan Tribes of Borneo The Uma Luhat seem to have borrowed their tatu and designs very largely if not entirely from the Long Glat; with them the back of the thigh is tatued before the front, which is exceptional. The Pagan Tribes of Borneo However, the string can get broken and the bead lost, wherefore it seems safer to tatu a representation of the bead on the part of the wrist which it would cover if actually worn. The Pagan Tribes of Borneo The durian is intensely appreciated by the natives, and tatu marks representing the fruit are strikingly prominent in Central Borneo. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 The great diversity of tribes in Borneo involves, in a study of their tatu and tatuing methods, a good deal of research and much travel, if first-hand information on the subject is to be obtained. The Pagan Tribes of Borneo Should a girl have brothers, but no sisters, some of her tatu lines must not be joined together, but if she has brothers and sisters, or sisters only, all the lines can be joined. The Pagan Tribes of Borneo The women of these tribes tatu in the same way, and employ the same designs as the Kayans, except that they never tatu on the thighs. The Pagan Tribes of Borneo Amongst this rather heterogeneous assemblage of tribes considerable diversity of tatu design is found. The Pagan Tribes of Borneo The principal clothing of the liao is the tatu marks, which it will always keep. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 The Land Dayaks display absolute ignorance of tatu, and aver that they never indulged in the practice. The Pagan Tribes of Borneo The culture of the Sarawak Kenyahs is closely allied to that of the Kayans, and their tatu may be considered separately from that of the Kenyah-Klemantan tribes whose tatu is much more original in design. The Pagan Tribes of Borneo The women of this tribe do not tatu. The Pagan Tribes of Borneo Tatuing is forbidden in the house; it can only be performed on the warpath, and consequently men only are the tatu artists. The Pagan Tribes of Borneo The Long-Glats do not tatu much, many not at all, but generally they have on the left upper arm a picture of the nagah in its usual representation with the disproportionately large dog's mouth. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 Although a single figure of the dog is the most usual form of tatu, we have met with an example of a double figure; it is shown in Fig. The Pagan Tribes of Borneo The tatu of the legs and feet is the last to be completed, and the lines round the ankles are denied to all but the bravest veterans. The Pagan Tribes of Borneo But their tatu involves, not an intelligent elaboration of the models, but a simplification and degradation, or at best an elaboration without significance. The Pagan Tribes of Borneo The men tatu but rarely, and then with stripes down the arms. The Pagan Tribes of Borneo With the exception of the upper part of the back, few parts of his body were left uncovered with tatu marks. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 The men, moreover, do not tatu as a sign of bravery in battle or adventure, but merely from a desire to copy the more warlike Kayan. The Pagan Tribes of Borneo A woman endeavours to have her tatu finished before she becomes pregnant, as it is considered immodest to be tatued after she has become a mother. The Pagan Tribes of Borneo We know really very little of the distribution or constitution of the tribes dwelling in these districts, and Schwaner's account of their tatu is very meagre. The Pagan Tribes of Borneo This wild and irresponsible system of tatu has been accompanied by an inevitable degradation of the designs. The Pagan Tribes of Borneo Several old men, now dead, had their bodies, even their backs, legs, and faces, covered with tatu marks, and one thus decorated was said still to be living. Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917 A typical form of tatu on the foot of a low-class woman is shown on Pl. The Pagan Tribes of Borneo The tatu of the backs of the hands is avowedly copied from the Kayans, but has a different name applied to it — KUKUM. The Pagan Tribes of Borneo The Bakatan and Ukit women tatu very little, only the forearm, on the metacarpals, and on the back of the wrist; characteristic designs for these parts are shown in Fig. The Pagan Tribes of Borneo
随便看	grammatical construction grammatical gender grammatical meaning grammatical relation grammatical rule grammatically Grammatophyllum gramme gramophone gramps grampus gran Granada granadilla granary grand Grand Canal Grand Canyon Grand Canyon National Park Grand Canyon State grand circle grand dragon grand duchess grand duchy Grand Duchy of Luxembourg