| 单词 | Synoptics |
| 例句 | Jesus does not yield as in the Synoptics when compassion for trusting need overcomes reluctance to increase the importunity that interfered with his higher mission. The Making of the New Testament 2012-03-30T02:00:20.917Z In the last supper, given in the Synoptics, the bread and wine are mere symbols of the death and sufferings of Christ. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z In the Synoptics, especially, the ill-usage is as much as possible lengthened and intensified. The Gospel According To Peter 2011-09-22T02:00:26.513Z The false witnesses who are set up against Jesus with similar testimony, according to the first two Synoptics, are strangely omitted by the third. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z The case is the very same if we extend the illustration, and along with the Synoptics include the numerous other records of the early Church. Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z The subject-matter is no longer, as in the Synoptics, the Righteousness required by God, the Nature and Coming of the Kingdom, Duty to God and Man. The Making of the New Testament 2012-03-30T02:00:20.917Z His character, as developed in the Synoptics, is composed of negative qualities. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z The genealogies of the first and third Synoptics, though differing in several important particulars, at least agree in excluding Mary. The Gospel According To Peter 2011-09-22T02:00:26.513Z In this case, commencing at the hour of the fourth Gospel and ending with that of the Synoptics, Jesus must have expired after being less than three hours on the cross. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z We propose to examine first, the evidence for the three Synoptics and, then, separately, the testimony regarding the fourth Gospel. Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z It is the first evidence we have of combination of the Fourth gospel with the Synoptics; for even Justin, though affected by John, does not use it as he uses Matthew, Mark and Luke. The Making of the New Testament 2012-03-30T02:00:20.917Z John of the Synoptics is not only lymphatic and of negative qualities, but, from his condition in life and pursuits, must have had but little learning of any kind. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z The crown of thorns is used merely incidentally, as in the case of the Synoptics, and without the artistic prominence given to it in the fourth Gospel. The Gospel According To Peter 2011-09-22T02:00:26.513Z According to the Synoptics, and also, if we assign a later hour for the death, according to the fourth Gospel, he cannot have been more than six hours on the cross. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z We may here briefly illustrate the point from the Synoptics themselves. Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z The first quotation agreeing with a passage in our Synoptics occurs in Hom. iii. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z He shows that the Gospels could not be less than four, and proves the doctrine of the incarnation by the Old Testament and the Synoptics.—The author of the epistles attributed to St. John. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z The last words of Jesus, therefore, according to the fourth Gospel, are different from any found in the three Synoptics. The Gospel According To Peter 2011-09-22T02:00:26.513Z Not only do the other Gospels show no knowledge of so interesting an episode, but, as we have pointed out, the first and second Synoptics positively exclude it. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z Having examined the supposed references to the first Gospel, we find that Tischendorf speaks much less positively with regard to his knowledge of the other two Synoptics. Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z Space forbids our giving illustrations of the vast number which so much more widely differ from parallel texts in the Synoptics. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z We shall soon see the Synoptics appear in intervals such as circumstances demanded, each bearing the name of an Apostle, or the name of some one who wrote at their dictation. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z There is more analogy, in this respect, between the fragment and the fourth Gospel than between it and the Synoptics. The Gospel According To Peter 2011-09-22T02:00:26.513Z The Synoptics represent the passers by and the chief priests, scribes, and elders, as mocking Jesus as he hung on the cross. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z Confining ourselves, however, for a moment to the three Synoptics: what could a general allusion to the parable of the Sower prove regarding their existence and use, no mention of a particular source being made? Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z We have seen, however, that the passages referred to have no weight whatever as evidence for the use of our Synoptics. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z In what quarter of the globe were the Synoptics written, and by whom? The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z To appreciate the relative importance of the similarity in this detail it should be remembered that the same words are used with slight grammatical changes in the other two Synoptics: Matt. xxviii. The Gospel According To Peter 2011-09-22T02:00:26.513Z The second and third Synoptics describe him as belonging to the Council, but the first Gospel merely calls him "a rich man," whilst the fourth omits both of these descriptions. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z The persistent variation clearly indicates a different source from our Synoptics. Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z It is not necessary to show that the first three chapters of Luke present very many differences from the other Synoptics. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z In the disputes about the twofold nature of Christ as he appears in the Synoptics, and as will be fully explained hereafter, the Gnostics had the advantage in the argument. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z In the previous working, of which the fragment says nothing, those who pass “wag their heads” and rail, in each of the Synoptics, in a jubilant way. The Gospel According To Peter 2011-09-22T02:00:26.513Z The contradictions which commence here between the account of the fourth Gospel and the Synoptics, in fact, are of the most glaring and important nature, and demand marked attention. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z We likewise subjoin the next passage to which we must refer, with the nearest parallels in our Synoptics. Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z We may at once give the last passage which is supposed to be a quotation from our Synoptics, and it is that which is affirmed to be a reference to Mark. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z The Synoptics are now spread out before the world, and Christianity, armed by the voice of the prophets of God, is prepared to make a new start. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z This idea has gained a foothold among many able modern writers who see a clear contradiction between the Synoptics and the Fourth Gospel. A Harmony of the Gospels for Students of the Life of Christ Based on the Broadus Harmony in the Revised Version 2011-05-31T02:00:30.837Z In no part of the history does greater contradiction and disagreement between the three Synoptics themselves and likewise between them and the fourth Gospel exist, than in the account of the Passion, Resurrection and Ascension. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z This community of reference, in a circle known to have made use of the Gospel according to the Hebrews, to matters foreign to our Synoptics, furnishes collateral illustration of the influence of that Gospel. Supernatural Religion, Vol. I. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:33.183Z It is perfectly undeniable that John nowhere has any such position accorded to him in the Synoptics as this designation in the fourth Gospel implies. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z We are at liberty to conclude that he wrote before the fourth Gospel appeared, as he limits the time to one year, which agrees in that respect with the Synoptics. The Christ Of Paul Or, The Enigmas of Christianity 2011-12-24T03:08:04.237Z It is not, as in Paul, a meal commemorative of Christ’s death, nor connected with the Passover, as in the Synoptics. Encyclopaedia Britannica, 11th Edition, Volume 9, Slice 8 "Ethiopia" to "Evangelical Association" 2011-03-05T03:00:24.537Z We have already pointed out the fundamental difference between the fourth Gospel and the Synoptics. Supernatural Religion, Vol. III. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:34.690Z He speaks of a Christian collection of writings, and knew and used the gospels, but was influenced less by the fourth than by the Synoptics. Encyclopaedia Britannica, 11th Edition, Volume 5, Slice 5 "Cat" to "Celt" In the Synoptics, Jesus is reported as quoting against the people of his own city, Nazareth, who rejected him, the proverb: "A prophet has no honour in his own country." Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z If his method of teaching was that of the Synoptics, it was not that of the fourth Gospel. Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning It is not clear whether he quoted from the Synoptics; perhaps the passages which are parallel to Matthew v. The Canon of the Bible If we enter into this thought, we shall understand not only the occasional expressions of the Synoptics, but the Fourth Gospel especially in all its depth. The Silesian Horseherd - Questions of the Hour It has been held by some that there was at least an Aramaic document behind Mark, if there was not an Aramaic original employed by all the Synoptics. The Books of the New Testament It is not necessary to enter upon any argument to prove the fundamental difference which exists in every respect between the Synoptics and the fourth Gospel. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z According to the Synoptics, Jesus partook of the Paschal supper, was captured the first night of the feast, and executed on the first day thereof, which was on a Friday. Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning A kind of self-exaltation is by this writer imputed to Jesus, which is as much less attractive than his attitude in the Synoptics as it is less genuine. The Chief End of Man The Synoptics all tell us that when Jesus expired the veil of the Temple was rent. The Religious Situation It will be observed however, that our author speaks of a comparison with 'the order of the other two Synoptics.' Essays on the work entitled "Supernatural Religion" There is no option but to accept it as the only genuine report of the sayings and doings of Jesus, rejecting the Synoptics, or to remove it at once to another department of literature. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z If the John narrator's account is true, that of the Synoptics is not, or vice versa. Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning The author of "Supernatural Religion" devotes a large portion of his second volume to setting forth the discrepancies, real or alleged, between the Synoptics and the Fourth Gospel. The Lost Gospel and Its Contents Or, The Author of "Supernatural Religion" Refuted by Himself The discourses of Jesus in the Synoptics are simple, although parabolical; in the Fourth they are mystical, and are being continually misunderstood by the people. The Freethinker's Text Book, Part II. Christianity: Its Evidences, Its Origin, Its Morality, Its History The three Synoptics differ in their report of our Lord's words, but all mean the same thing in substance; and it is obvious that much more must have been spoken than they report. Expositions of Holy Scripture : St. Matthew Chaps. IX to XXVIII The vast difference which exists between the representation of Jesus in the fourth Gospel and in the Synoptics is too well recognized to require minute demonstration. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z In the Synoptics Judaism, the Temple, the Law and the Messianic Kingdom are omnipresent. Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning The discourses in the Synoptics are on moral subjects, but they continually make dogmatic assertions or implications as pronounced as those in the Fourth Gospel. The Lost Gospel and Its Contents Or, The Author of "Supernatural Religion" Refuted by Himself The two accounts have absolutely nothing in common except the entry into Jerusalem, and the preceding events of the Synoptics exclude those of the fourth Gospel, as does the latter theirs. The Freethinker's Text Book, Part II. Christianity: Its Evidences, Its Origin, Its Morality, Its History It is true that there are 'indications of similar discourses' in the Synoptics, but of none containing a trait at all closely resembling this. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' According to the Synoptics, Jesus is baptized by John, and as he goes out of the water the Holy Ghost descends upon him like a dove. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z If such is the relation of the Fourth Gospel to the Synoptics, it follows that it must have been the work of one who was thoroughly familiar with the events recorded. Who Wrote the Bible? : a Book for the People The following also are seeming quotations from the Synoptics in Athenagoras. The Lost Gospel and Its Contents Or, The Author of "Supernatural Religion" Refuted by Himself If this be a quotation at all, it is from some lost gospel, as these words are nowhere found thus conjoined in the Synoptics. The Freethinker's Text Book, Part II. Christianity: Its Evidences, Its Origin, Its Morality, Its History The nearest parallel in the Synoptics is Mark ix. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The variation from the parallels in the Synoptics, moreover, is exceedingly instructive, and further indicates the amplification of a later writer imperfectly acquainted with the circumstances. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z Beyond question it is a consecutive narrative, composed by a single writer, and not, like the Synoptics, a compilation of memoranda, oral or written. Who Wrote the Bible? : a Book for the People At least it can be at once seen that it cannot have been derived from the Synoptics, or from any supposed apocryphal or traditional sources from which the Synoptics derived their information. The Lost Gospel and Its Contents Or, The Author of "Supernatural Religion" Refuted by Himself It is impossible to believe that the Synoptics and the fourth Gospel are even telling the history of the same person. The Freethinker's Text Book, Part II. Christianity: Its Evidences, Its Origin, Its Morality, Its History The opening chapters of the first and third Synoptics evidently contain two distinct and independent traditions. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The only extraordinary circumstance is that, even using a totally different source, there should not have been a greater agreement with our Synoptics. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z Not only is the doctrine and the terminology of the Jesus of the fourth Gospel quite different from that of the Jesus of the Synoptics, but so is the teaching of John the Baptist. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z Nowhere in the Synoptics do we read such words as "I can of mine own self do nothing." The Lost Gospel and Its Contents Or, The Author of "Supernatural Religion" Refuted by Himself The tradition of Justin Martin applies solely to the system of the Synoptics: "Brief and concise were the sentences uttered by him: for he was no Sophist, but his word was the power of God." Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z Justin apparently differs from the Synoptics in giving the genealogy of Mary, not of Joseph. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' Whilst apologists assert with some boldness that Justin made use of our Synoptics, they are evidently, and with good reason, less confident in maintaining his acquaintance with the fourth Gospel. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z The fourth Gospel has very few miracles in common with the Synoptics, and those few present notable variations. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z The Synoptics have no knowledge of this incident. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z He is then led away first to Annas, who sends him to Caiaphas, whilst the Synoptics naturally know nothing of Annas, who was not the high priest and had no authority. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z This is a marked metaphor, and it is not found in the other Synoptics; it is therefore at least more probable that it is taken from St. Matthew. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The occurrences during the Crucifixion are profoundly different in the fourth Gospel from those narrated in the Synoptics. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z The Synoptics, on the contrary, represent that Jesus ate the Passover with his disciples on the evening of the 14th, and was crucified on the 15th Nisan. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z The only examples Canon Westcott can give of these "certain references" to our first and third Synoptics, do not show his "method of quotation" to much advantage. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z Ewald has made a minute analysis of the Synoptics assigning the materials of each to what he considers their original source. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z He not only drew from the main body of the evangelical tradition, but also from those particular and individual strains which appear in the first and third Synoptics. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' John and his brother James are represented by the Synoptics as being the sons of Zebedee and Salome. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z In fact, the fragments of Dionysius present no evidence whatever of the existence of our Synoptics. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z It is inferred that, in the missing commencement of the fragment, the first two Synoptics must have been mentioned. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z Many of these coincidences between the first and third Synoptics are insignificant in the extreme. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' In two places Justin sees a fulfilment of Ps. xxii, where none is pointed out by the Synoptics. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' If the historical part of the fourth Gospel be in irreconcilable contradiction to the Synoptics, the didactic is infinitely more so. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z When we come to examine closely its verbal relations to the other two Synoptics, its normal character is in the main borne out, but still not quite completely. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The question that is opened out as to the composition of the Synoptics is one of great difficulty and complexity. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The coincidence between the Synoptics, we may assume, is derived from the fact that they both drew from a common original. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' This appears from a comparison of the three Synoptics. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The teaching of Jesus, in the Synoptics, is almost wholly moral and, in the fourth Gospel, it is almost wholly dogmatic. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z If therefore this phraseology is wanting in the Clementine quotations they are not likely to have been drawn directly from the document which underlies the Synoptics. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The fact that this passage is found among the Synoptics only in St. Matthew must not count for nothing. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' Considering the date at which he wrote I have little doubt that Athenagoras is actually quoting from the Synoptics, but he cannot, on the whole, be regarded as a very powerful witness for them. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' The real question is here, as in regard to the Synoptics, whether the quotations were made by Basilides himself or by his disciples, 'Isidore and his crew.' The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' If Christianity consist of the doctrines preached in the fourth Gospel, it is not too much to say that the Synoptics do not teach Christianity at all. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z This is thrown into marked relief by the contrast with the other Synoptics; the only two places where Matthew appears to have the construction are both ambiguous, iii. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' It is rather singular that Volkmar, whose speculations about the Book of Judith we have seen above, should be so emphatic as he is in asserting the use of all three Synoptics by Clement. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' There is a quotation from Isaiah in this Epistle which is common to it with the first two Synoptics. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' For these very same Valentinians undoubtedly did use the Synoptics, and not only them but also the fourth Gospel. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' If we had the fourth Gospel without the Synoptics, we should have little more than a system of dogmatic theology without morality. Supernatural Religion, Vol. II. (of III) An Inquiry into the Reality of Divine Revelation 2011-08-30T02:00:31.587Z But that Harmony, as we have also seen, included at least our three Synoptics. The Gospels in the Second Century An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' |
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