He believed that Scripture contained many implied meanings in addition to its overt meaning, and he regarded written law (Torah) and oral law (Halakah) as ultimately one.

他认为经文里面除了明显的意义外，还含有许多暗示，成文法（托拉，Tora）和口传法规（哈拉卡，Halakah）终归是一样的。